Friday 11 November 2016

All Shall Be Well - a sermon on the Gospel for this Sunday, Luke 21.5-19



(St Julian's, Norwich)

Many centuries ago a lady called Mother Julian of Norwich wrote of the vision God had given her - that 'all shall be well, and all manner of things shall be well.' I was reflecting on those words while out walking one day last week. It was a crisp autumn day, with a cold start to it, but in the open woodland I was walking through many of the leaves remained on the trees in a variety of autumn colours. And Mother Julian’s words just seemed to be right for the way I felt - words of quiet confidence and trust: "All shall be well, and all manner of things shall be well."

The world may not feel quite like that just now. This has been a strange year, and many of us feel much less certain now about the path ahead than we did at the start of the year. But Mother Julian knew darkness and uncertainty too; and yet she wrote those words (and much more besides about the goodness and constant love of her Lord). She was an anchoress or female hermit in medieval Norwich, and we don't know her real name for sure; perhaps she was Julian, which could be a female name then as well as a male one, but she could be called Mother Julian because St Julian's was the church in which she had her cell. At a time when she was dangerously ill and indeed near death she was given a series of visions of God's great tenderness and love, and she reflected on those visions for the rest of her life.

At this darkening time of the year, it can take us a while to adjust; I don’t much like the short days and dark nights, it can get me down, and most of us are not good with darkness. Of course, we can keep it at bay to a far greater degree than our forebears could, so much so that we could kid ourselves that we've got it all tamed and under control. But deep inside we know that’s not true, and the same fear of the dark that our ancestors knew still lurks within us. And yet back in those darker medieval times, long before electric lights, Mother Julian was able to say with serene confidence: "All shall be well, and all manner of things shall be well."

Well, they were easy words to play with as I walked through the woods on a sunny morning, but I hope they’ll stay with me as things get darker. Which they will, of course. Leaves fall; the wind turns to the north, the sun retreats behind clouds, but all shall be well, and all manner of things shall be well. That’s the message, too, of today’s Gospel reading.

A good message to have in mind on Remembrance Sunday. Many years ago, but at just about this time of the year, I was privileged to meet with Desmond Tutu, and to hear him preach; and here are some words he famously wrote: "This we believe: that good is stronger than evil, love is stronger than hate; that light is stronger than darkness, and life is stronger than death." Those words arose out of a faith that sustained him through the years of apartheid in South Africa. They could just be a mantra, comforting but lacking real meaning - but to me the events of that man's life's journey prove otherwise, and they connect to the promise given to Mother Julian. For why is it that all shall be well? Because good is stronger than evil; because light is stronger than darkness.

In our service candles are lit on the altar table. There’s an old Chinese proverb that says, "It is better to light one candle than to curse the darkness." As soon as one small candle is lit in an dark room it immediately starts to drive back the darkness. And  once one candle has been lit, others can be lit from it, and the flame is passed on. You could just sit out the darkness and save your matches, but that’s not our way. Jesus said, "Shine as lights to the world," and as his people we’re called not only to light candles for ourselves, but to light them for others too, to be ready to pass the flame on.

Every candle lit in church is a statement that light is stronger than darkness, and life is stronger than death. At Remembrance the focus of our prayer should be not just to pause at the memorial of those who died, but to ensure that their light is passed on.

We give thanks today for those who stood firm at the darkest times in defence of freedom - not only their own freedom but that of the world. “Nation will rise against nation,” said Jesus. The first great war of the last century was supposed to be the one that ended all wars, but in the event the world had a mere twenty years or so of fitful peace. And since then, war and violence continues, as it has throughout human history, and maybe now in more confusing, testing and dangerous ways than ever before. And yet that promise remains true: “All shall be well, and all manner of things shall be well” - as we continue to trust in God, and as we continue to choose to live lives dedicated to his love, and as the cross continues to be our sign.

The word 'crucial' is rather overused in the modern world. All sorts of things are crucial, we're told, only to find them really of temporary and passing importance. But the word crucial really means “of the cross.” The lights we light on our altar bring us back to that most decisive event in human history, a drama played out in the shadows, far from the centres of power, on a dark day for the world. A man was put to death, though he’d done no wrong.  He hung there and died, though he could have saved himself. He was laid in a tomb, but three days later that tomb was empty.

That’s what draws me and lifts my heart at dark and testing times. That’s what lies at the heart of what we’re doing here today. The cross should be a threat and a curse, speaking only of defeat and disaster, but it's been made a sign of triumph, and as we look at it and pray before it we can know that love is stronger than hate, and life is stronger than death. That light is stronger than darkness. The apostle John calls Jesus the light of the world;  our humble candles reflect that light, a light to drive back the darkness of sin and death, to restore our hope, and to help us make sense of it all.

Mother Julian was dedicated to the cross; she had herself come close to the cross, and she'd felt there the radiance of the love offered for all the world to see: the power and beauty of a love for her, and for all the world, with no limits to its reach.

Whatever else we may have or hold or own in life, love is more precious; and it's the opportunities to receive love, to offer love, to share in love that make human existence worthwhile; anyone who settles for anything less than love is missing out.  This is the good news proclaimed by Matthew, Mark, Luke and John, and celebrated by Mother Julian and Desmond Tutu and many other fellow pilgrims: love isn't just for here and now, fleeting moments to grasp while we can; it is for ever, it's what makes sense of us; and it's God's eternal desire and design for us. Even as we stand and remember, even as we look at the news bulletins and wonder and worry, even as the leaves fall and the sky darkens, even at the times of betrayal and hatred, “all shall be well, and all manner of things shall be well.” Shine, be a light for the Light of the World, do something about the darkness, love, be strong, and pass your light on.

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